You do all realise that it is only what the WEF says that matters. All the rest is a psyop to confuse and aggrevate the population.
Your data. Your evidence. The videos you share. Irrelevant.
Your government, PM, officials, councils, police, courts, medical experts etc are irrelevant and have no influence. Same goes for any future governments. You get the idea. Irrelevant. Puppets on a string.
The pandemic ends when the WEF decides so (2025).
Apologies for the black 💊💊
You know how within your organisations doctors, your managers, management follow orders that trickles down from government?
The same happens to the government. Hence raging against a party or a politician is misplaced. Anyone in that position will carry out orders. There is no point believing another puppet would act differently.
The key to Plato's Dialogues is to think of them as dramatized situations as in the Theater. https://www.goodreads.com/book/show/1337881.Plato_s_Dialogues_One_By_One
Book. VI-Republic-https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0168%3Abook%3D6&force=y
For so cruel is the condition of the better sort in relation to the state that there is no single thing48 like it in nature. But to find a likeness for it and a defence for them one must bring together many things in such a combination as painters mix when they portray goat-stags49 and similar creatures.50 Conceive this sort of thing happening either on many ships or on one: Picture a shipmaster51 in height and strength surpassing all others on the ship, [488b] but who is slightly deaf52 and of similarly impaired vision, and whose knowledge of navigation is on a par with53 his sight and hearing. Conceive the sailors to be wrangling with one another for control of the helm, each claiming that it is his right to steer though he has never learned the art and cannot point out his teacher54 or any time when he studied it. And what is more, they affirm that it cannot be taught at all,55 but they are ready to make mincemeat of anyone56 who says that it can be taught, [488c] and meanwhile they are always clustered about57 the shipmaster importuning him and sticking at nothing58 to induce him to turn over the helm to them. And sometimes, if they fail and others get his ear, they put the others to death or cast them out59 from the ship, and then, after binding60 and stupefying the worthy shipmaster61 with mandragora or intoxication or otherwise, they take command of the ship, consume its stores and, drinking and feasting, make such a voyage62 of it as is to be expected63 from such, and as if that were not enough, they praise and celebrate as a navigator, [488d] a pilot, a master of shipcraft, the man who is most cunning to lend a hand64 in persuading or constraining the shipmaster to let them rule,65 while the man who lacks this craft66 they censure as useless. They have no suspicions67 that the true pilot must give his attention68 to the time of the year, the seasons, the sky, the winds, the stars, and all that pertains to his art if he is to be a true ruler of a ship, and that he does not believe that there is any art or science of seizing the helm69 [488e] with or without the consent of others, or any possibility of mastering this alleged art70 and the practice of it at the same time with the science of navigation. With such goings-on aboard ship do you not think that the real pilot would in very deed71 be called a star-gazer, an idle babbler, [489a] a useless fellow, by the sailors in ships managed after this fashion?” “Quite so,” said Adeimantus. “You take my meaning, I presume, and do not require us to put the comparison to the proof72 and show that the condition73 we have described is the exact counterpart of the relation of the state to the true philosophers.” “It is indeed,” he said. “To begin with, then, teach this parable74 to the man who is surprised that philosophers are not honored in our cities, and try to convince him that it would be far more surprising [489b] if they were honored.” “I will teach him,”75 he said. “And say to him further: You are right in affirming that the finest spirit among the philosophers are of no service to the multitude. But bid him blame for this uselessness,76 not the finer spirits, but those who do not know how to make use of them. For it is not the natural77 course of things that the pilot should beg the sailors to be ruled by him or that wise men should go to the doors of the rich.78 The author of that epigram79 was a liar. But the true nature of things is that whether the sick man be rich or poor he must needs go to the door of the physician, [489c] and everyone who needs to be governed80 to the door of the man who knows how to govern, not that the ruler should implore his natural subjects to let themselves be ruled, if he is really good for anything.81 But you will make no mistake in likening our present political rulers to the sort of sailors we are just describing, and those whom these call useless and star-gazing ideologists to the true pilots.” “Just so,” he said. “Hence, and under these conditions, we cannot expect that the noblest pursuit should be highly esteemed by those whose way of life is quite the contrary. [489d] But far the greatest and chief disparagement of philosophy is brought upon it by the pretenders82 to that way of life, those whom you had in mind when you affirmed that the accuser of philosophy says that the majority of her followers83 are rascals and the better sort useless, while I admitted84 that what you said was true. Is not that so?” “Yes.”
“Have we not, then, explained the cause of the uselessness of the better sort?” “We have.” “Shall we next set forth the inevitableness of the degeneracy of the majority, and try to show if we can that philosophy [489e] is not to be blamed for this either?”